Base Matter: Bataille and the Expenditure of Texts

A study in the corpus of Georges Bataille.
CONTENTS
- Preliminaries
- Considerations on method
- Excess
- New ecologies of excess
- Recycled digital excreta, undomesticated ejecta
- Gambits for the expenditure of texts
- Puerile instincts
- Habits of writing, habits of reading, habits of thinking
- Deranging language and signification: Surrealism
- Sacred and profane art
- A projection, the artist as a grotesque
- Restrained pleasures, false sovereigns
- A puny kingdom
- Greedy particles
- Generalised profligacy, the organisms of the Earth
- Near-imperishable filth, as a bad thing
- Machinic somnambulance
- The bourgeois outlook
- The introduction of labour, Aztec sacrifice
- Ecstatic drunkenness
- Glorious waste, acts without sanction
- Some objections
- On taking up Bataille (again)
- Universal meanness, universal reason
- So much carrion
- Realm of lies, the domesticated horse
- Arguments that bleed out
- Filth, sludge itself
- Genealogy of the sacred I. A lost intimacy
- Genealogy of the sacred II. The decline of the gods
- Genealogy of the sacred III. Residual attractions
- Genealogy of the profane
- Heterology and base matter
- Eternally, hopelessly soiled: a brief history
- Free falseness and the subordination of science
- A twofold transgression
- Eroticism and death
- The second transgression and the art of Lascaux
- Effacement before the beast
- Reduced to eating cheese
- Excretion and appropriation
- A practically excremental science
- Heterogeneity, fascism, statehood
- Fascist agency and general uprisings
- Industrial society and its alternative
- Looking at the dead
- Communal life and corpses
- On the institutions of war, slavery, prostitution and marriage
- On not doing one’s revolutionary duty
- Permanent debauchery
- Useless art
- Towards a dynamic hatred of poetry, of fiction
- Sclerotic knowledges, “a goal to be crossed”
- Less domesticated philosophy
- Teaching the death of thought
- Border crossing and discursive hybridity
- Childhood and cracking the world open
- Interlude: Crucifixion as the most equivocal expression of evil
- Little children and shrunken life
- Writing for no community, evil childhoods
- Death-like mirth, or “the laughable”
- Headlessness and the cephalophore
- Headless community
- Dead tree
- Educated vulgarity and the sacred monster
- Divinity, art and the thing
- The penis hole is laughter
- Execrable, excremental writing
- Pornography and literary eroticism
- Shit-bastard
- Non-excremental, execrable writing
- Pissoir attributions and lesser errors
- Negative philology: Blake and Martin at Bedlam
- Max Weber’s footnotes
- Visual detritus (via Peter Gidal)
- The terror inherent in the good
- Conceptual exchange, anguish
- Communication as a sketch of death